Horton's conclusion admits this much:
In spite of exaggerations and false dilemmas, Wright reminds us that justification is inextricably tied to God’s covenantal, historical, cosmic, and eschatological purposes for “summing up all things in Christ.” Even if it is in some ways an over-correction, he does remind us that justification does not emerge simply out of need for personal or pastoral needs, but out of an unfolding plan that revolves around God’s faithfulness to his own righteousness and results not only in saved individuals but in a church and a kingdom. Even if he tends sometimes to confuse this kingdom with his own political agenda, Wright properly reminds us that even in its seminal and liminal existence in this time between Christ’s advents, it is already true that Jesus is Lord.As a funny anecdote, Horton recalls that N.T. Wright's early book, The Grace of God in the Gospel was instrumental in Horton "inviting Calvin into his heart" as a young student. When Horton told Wright this, Wright replied with the equally tongue-in-cheek comment, "Now let me help you invite Paul into your heart." :) Enjoy!
1. Introduction
2. Justification and God’s single plan: The Covenant and History
3. Justification and God’s people
4. Justification and God’s Righteousness: Imputation and Future Hope
5. Justification and God’s Righteousness: Covenant and Eschatology
6. Justification, Faith, and Faithfulness: The Works of the Law
7. Justification and the Testimony of Paul
8. Justification and Romans
9. “Works of the Law” – Soteriology and Ecclesiology
10. Conclusion